My  name  is  Debbie  Boots.   I   was  born  in  Memphis,  TN  in  1955.   So  I   spent
those  crucial  development  years  in  the  1960s  and  70s  in  the  South.
In  Memphis,  in  the  1960’s,  the  racial  split  was  about  38%  Black  and  61%
White,  and  less  than  1%  Other.    Today  the  split  is  reversed  -   about  61%
Black  and  34%  white.   When  the  schools  were  integrated  in  the  late  60’s
early  70’s,  the  number  of  white  students  in  the  city  schools  dropped  from
71,000  to  40,000.   Fear  of  living  and  going  to  school  with  black  people
caused  white  people  to  flee  to  the  suburbs  in  the  county  -   out  of  the  city
schools.   Suburbs  with  names  like  Whitehaven  and  Germantown.
My  family  did  not  live  in  the  suburbs  or  the  counties.   We  lived  in  the  city
center  in  the  house  my  grandfather  built  for  my  grandmother  as  a   wedding
present.   I   went  to  school  with  black  kids  from  5th  grade  on.   I   was  in  9th
grade  when  the  Rev.  Dr.  Martin  Luther  King  was  murdered  in  my
hometown.   I   remember  the  fear  that  gripped  my  neighborhood  as  the  city
exploded  into  riots.You  know  how  kids  learn  languages  more  easily  when  they  are  immersed
in  that  language  at  an  early  age?   I   was  immersed  in  the  language  of
racism.   It  is  a   language  full  of  belittling  and  hate.   I   have  said  and  done
things  in  my  life  that   I   am  deeply  ashamed  of.
Using  the  language  of  AA,  I   am  a   recovering  racist.   I   am  not  a   racist  in  my
heart.   As  a   lesbian,  I   have  experienced  forms  of  discrimination  and  I   have
great  empathy  for  the  pain  that  illogical  hatred  or  misinformation  can  cause.
And  I   am  not  a   racist  in  my  head.   I   know  now  that  I   was  taught  beliefs  and
opinions,  not  facts  and  truths.   But  I   grew  up  surrounded  by  racism  and  I
find  myself  wary  around  black  people.   Wary  of  me,  not  them.
Because  internalized  racism  can  be  subtle.   I’ll  give  you  a   personal
example.   Several  years  ago  I   went  to  a   national  conference.   I   didn’t  know
anyone  there  but  I   was  expected  to  make  useful  contacts  for  my  company.
The  first  night  was  an  ice  breaker  event.   I   dread  those.   I’m  not  good  at
meeting  strangers  (though  I’ve  gotten  better).   So  I   gave  myself  the  little
pep  talk  about  how  you  get  out  of  a   situation  what  you  put  into  it  and  off  I
went.   And  it  went  fine.   I   started  talking  with  one  woman  and  then  anotherperson  joined  us  and  by  the  end  of  the  evening  I   had  met  some  wonderful
people  and  made  some  good  connections.   Later,  in  my  room,  I   reflected
on  what  I   had  done  to  make  that  happen.   It  went  so  well.   I   tried  to  figure
out  how  I   picked  that  first  person  to  speak  to..   And  I   realized  that  I   had
approached  the  one  black  woman  in  the  room  -   and  I   totally  understood
that  was  because  I   saw  her  as  the  least  threatening,  least  powerful  person
there.   And  that,  my  friends,  is  racism.   And  I   wondered  how  that  had
shown  up  in  my  hiring  decisions  and  mentoring.   So  I   have  a   reason  to  be
wary  of  me.
So.  This  is  about  me.   It’s  not  about  you.   But  I   wanted  to  share  with  you
what  I’m  doing  about  this.   What  I’ve  tried  to  do  is  learn  a   new  language.
Learn  facts  and  truths.   And   sometimes  this  learning  IS  painfully
uncomfortable.   But  when  I   feel  uncomfortable  I   check  in  with  my  heart  -
what  is  this  feeling  and  where  is  it  coming  from?  -   and  I   check  in  with  my
head  -   are  these  opinions  or  facts?   And  I   appreciate  the  grace  so  many
people  have  extended  to  me  on  this  journey.   And  I   ask  for  forgiveness
when  I   fail.   And  I   persist.Thank  you.
The BUF Black Lives Matter Ministry Action Team seeks to nurture the social, spiritual and personal development of congregation members in the exploration of how racism and privilege impact our congregation, our community, and our nation. In particular, we acknowledge the targeted violence which impacts black people disproportionately.
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